Recently, I led a group study through Romans chapters 5 and 6. I learned a lot as I went so I decided to write down what God was teaching me as I learned it. Ever
notice God tugging on your heart somewhere in His word? Maybe it’s a Gospel
story or a parable. He calls to you, whispering His truths, sharing the
importance in those lines. That’s exactly what He does in Romans 5 with the
powerful “but”.
Reference verses for the “but’s” are
vv. 3, 8, 11, 13, 15, 16, 20. Each time after using a “but” in one of these instances,
we see a benefit of faith, an attribute of Christ, or a purpose of the law to
follow.
The first time Paul uses “but” is in
verse 3. The context is in the glory of our sufferings. Here, we see “but” as a
benefit of faith because Paul explains the chain of spiritual maturity. By
connecting “the hope of the glory of God” (v. 2) and understanding that “hope
does not put us to shame” (v. 5), we utilize our chain of spiritual maturity.
The next five times Paul writes
about Christ using “but” to connect a thought, it connects an attribute of
Christ to his dialogue. In perhaps the most powerful example, the cross becomes
God’s greatest love proof and man’s greatest hate proof. Romans 5:8 illustrates
the height of man’s hatred toward Jesus. As He dies on the cross, it does
nothing to defeat God’s love for us all, and in doing so, brings forth the idea
of reconciliation.
Romans 5:11 continues the theme of
reconciliation, speaking of boasting in God through Jesus. This proves Jesus is
a gift. In this conjunction clause, Paul continues on the idea that at if at one
point God’s enemies and loved ones are reconciled to Him through His Son, how
much more powerful it would be to be saved to Him through His life. At this
point in the scripture, Paul is setting up the reader for the introduction of
the next theme: The Two Men.
Out of this section come three more
“but’s”. All attribute a life/righteousness connection to Christ. The first
states the importance of the law justifying sin in the world. The second attributes grace as a gift for us,
and identifies the giver as Christ, while the final “but” explains why the
giver is Christ. This final attribute of Christ’s is what brings the recipients
justification through faith not works. Every part of this section identifies
Christ as the giver and believers as the recipients.
The final “but” prepares believers
for the clear purpose of the law. When compared with Christ’s holy standard, we
are able to identify and explain sin. All sin is equal in God’s eyes, therefore
all sin is to miss the mark.
There is so much importance in Romans
5. Allow it to speak to you as you read through the themes of justification,
righteousness, grace, and reconciliation. God speaks and we respond. That’s the
point of the Jesus’ love for us. The “but” here, whether it is a benefit of
faith, an attribute of Christ, or purpose of the law speaks to that exact
truth.
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